The caste system of the Gita has subsequently become caste-based And this caste system created by it has been a suicide trap for liberal Hindu society The so-called Samajpatis have always saved the "rice bowl" from untouchability by making it untouchable and the so-called Bratya people And in doing so, the British have broken the four castes from the four castes and made it into thirty-six castes and then the Bratya people.

Thus, the Hindu society has lost its sense of unity and strength by dividing into about three thousand different castes In this regard, this writer has a "ankhon dekha hal" to mention The Brahmin Kulguru has come to the village farmer's house almost every year.

Dan-Dakshina-Pranami took away and also gave initiation by chanting in the ears of the rest of the family In the service, the disciples came home on a routine visit of the year The Guru's wife was with him The Guru would serve food during the day and eat "phalar" at night, meaning luchi sweets.

I was in the eighth grade of high school then Clearly, the housewife of the farmer's house remembered that the maid brought water from the well in pure cloth for Gurudev's cooking She put down rice-dal-potato as "siddhi " She put the wood stove on There was no gas Gurudev and Gurudev's wife cooked rice together.

They would not touch the disciples Because their disciples were non-Brahmin farmers This was how the rift between the people in the society grew.

Then the mythical Kaulinya system was revived, like the poisoning of cows In this context, historian Dr Ramesh Chandra Majumdar says, "The Kaulinya system of Ballalasena, founded on the superiority of personal qualities, was not hereditary After Ballalasena, the rules and regulations on two things were formalized, complicating the Kaulinya system.

Lakshmanasena decreed that the noble daughter should be adopted from the house where she was given It was called the change of clan " Secondly, the equality of the ranks of the nobles was determined by determining who among the nobles had exchanged the highest and lowest kulas This is called the equation.

It is practiced in the Rādhya Brahmin society, it was not adopted in the Varendra society.

In the first equation, seven nobles were considered equal In the second equation, fourteen were considered equal In addition, it was during Lakshmanasena's time that the complex philosophical theories of Kaolinya were explained and the system of determining the superiority of Kaolinya was introduced by the argument of subtle justice.

"The people of the present-day Bratya Dom caste were once Buddhists and many of them were bodhicharyas and priests The Dom daughters were especially valued among the practitioners of Tantrism, such as the Buddhist Siddhacharya, as evidenced in the Charyapada This was because the Dom caste had a close relationship with the corpse and the corpse for professional reasons.

The corpse and corpse had an important role in Tantrism Apart from this, the Dom daughters were not confined to their homes in that era and moved freely.

Later, the brave warriors of the Dom community served as lathis to the kings and zamindars Later, they gradually moved into bamboo basket weaving and fishing The Doms have six divisions - Bajune, Sajune, Dhai, Dhase, Ankude and Magaya Among them, the Bajune Dom play music at weddings or pujas.

Once upon a time, the village girls or housewives had to deliver at home Not many Caesarean babies were born Sanatoriums were far away So the elderly women of the Dom community served as "dhai maa" or "midwives" for delivery They were called "dai maa" in the current parlance.

And the dead bodies are cremated in the Magaya Domra crematorium even today "Yogi" Rao is known to have been a Buddhist once Also, a large section of the golden merchants of Bengal were Buddhists long after Ballal Sen The so-called nose-high socialites of the Brahminical Hindu society regarded the Buddhists as "fallen.

" Many left the country at that time for Nepal and Tibet The result was the arrival of Islam in the country with a message of equality and the use of rituals by the so-called Brahminical socialites These Buddhists flocked to the flagellation of Islam.

On the other hand, the so-called Hindu society, which was run by Brahminical elements, lost all its generosity and became overly strict in the name of protection of Dharma In a word, this Hindu society started finding faults with the yavana A great example of this faults is the description of Rupa-Satan and Subuddhi Ray in the pages of the book "Sri Chaitanya Charitamrita.

" Rupa and Sanata were brothers who were Kannadi Brahmins However, their ancestors had long settled in Bengal and had merged with the Bengali Brahmin society of this country Rupa and Sanatan worked in the court of Hussain Shah, the Nawab of Gaudbang.

And in the eyes of the so-called Hindu socialists, their "yavana touch" became patitya dosha But later, in contact with Srichaitanya, they became parama-sanatana and played a significant role in propagating Gaudiya Vaishnavism Such scholars were also castrated The case of Subuddhi Raya is also notable Subuddhi Raya was formerly the king of Gauda.

He was later overthrown by his own Muslim minister, who became the king of Gauda.

The ruler then tricked Subuddhi Ray into smelling beef, which was forbidden to Hindus, once As per the scriptural statement, "snanaen ardha bhojanam," that is, smelling food, meant eating half of it For this, Subuddhi Ray was ordered by the Samajapatis to die by consuming hot ghee.

"Atonement was made in the place of the scholar. They say,'Drink hot water, and leave your soul.'The Lord says,'From here, come to Vrindavan. Continue to chant the name of Krishna.'In one speech, your sins will be forgiven. And in chanting the name, you will reach the feet of Krishna.".

Without Srichaitanya, Rupa-Sanatana and Subuddhi Ray would not have had a place in Hindu society Hence, Srichaitanya is the real social reformer and social revolutionary of Bengal The same can be said of the Pirali Brahmins of East Bengal They also suffered from the patitia dosha in contact with Yavana.

But it is from these Pirali Brahmins that the world poet Rabindranath Tagore emerged.

In Bengal, Sri Chaitanya spoke out against the so-called Hindu socialists, in Central India, Sant Kabir spoke out, and in Punjab, Guru Nanak Dev.

S ́ ri ̄ Caitanya said, "Chandalohpi dvijashrestho haribhaktiparayanah," that is, Chandala is superior to a brahmana, if he is Haribhaktiparayan He also said, "If one becomes pure by becoming mochi, one worships Krishna ".

Another Chaitanya biographer, Lochan Das, saw the social revolution that Srichaitanya had brought about as a real success.

"When was the colour of the kolakuli made in Chandala by the Brahmins.

Therefore, Hindu society, which has been seized by caste discrimination, needs the shelter of S ́ ri ̄ Caitanya today Only then will the divided Hindu society of today be united again In the Mahabharata, Krishna's one hundred thousand Narayani army was made up of people from the Vr ̣ tya community.

So there are examples in the pages of the Mahabharata Now there is a need to apply.

History of the Origin and Evolution of Indian Social System, Introduction, 1348: Dr Bhupendranath Datta, 2) Gauda Brahmana: Mahim Chandra Majumdar, 3) Kaulinya Parampara, "Bharata Varsha": Dr Ramesh Chandra Majumdar.