Ittupuzor is celebrated by Bengal girls to wish for the growth of crops on one hand and to seek salvation on the other Mitu means sun and Mitra means Scorpion Hence, ittu means sun Hence, ittu means sun People knew that the source of all energy is the sun Hence, ittu means earthen pot.

Ittu is the flour of the leaves in the courtyard of the household or in the basil leaves Ittu is the round of the earthen pot, wrapped in a cloth around the fingers of rice Ittu is the feet of Maa Lakshmi An earthen garland is decorated with rice sheaves, five sprouts, turmeric, turmeric, sugarcane, incense, lamps, vermilion, fruits, sweets, and garlands.

Ittu is also the bathing place for the housekeeper Ittu is the morning ritual of the house Ittu is performed by the housekeeper Ittu is the bathing place of the house.

"Yati (Itu) Yati Narayanatumi Yati Brahmanatoma is poured on the head and water is given to the fruit at the end.".

According to Dr Sukumar Sen, the ancient Indrapujo is this Itupujo The Rigveda's suktas are named "Indrastupa," from that Indathathu, and from that Itu "Girls perform this Itupujo on the day of Indra Dwadashi in the desire to get a boon like Indra However, the ingredients of the puja make it known as Grain Pujo.

In fact, wheat, barley, mustard, etc are grown during this time.

Avantinagar was a poor Brahmin However, all the stories are about the Brahmin "poor" and the "stupid weaver," the "stupid farmer" in Bengali folklore However, the poor Brahmin had a strong desire to eat on his back So he begged and collected the items Then he told Bamni to make them.

He ordered the girls not to be given any Two girls, Umono and Jhumno, fell asleep in their sleep Meanwhile, sitting on the floor, Bamni was making them Bamuno kept counting on her back As soon as there was a sound of a peeping noise from the bed, Bamuno tied a rope around her.

Meanwhile, Bamnii tore them on her back and gave them to Umono-Jhumno However, her mother's heart was broken.

Then, sitting on his food, Bamun sees that the knot does not match One less Bamun's threat is accepted by Bamun In anger, Bamun leaves the two girls in the forest When Bamun wakes up in the forest, he finds that there is no father They realize that they have been exiled in the forest for eating on their backs.

They spend the night in a tree for fear of tigers Then, seeing the two sisters walking around, the Devkanyas perform a ritualistic ritual At the end of the puja, the groom asks his father to remove all the troubles A brother asks for a house and the king returns home.

Bamun is angry and angry But Bamun is happy to see them Bamun is cold after all the words.

One day the king and the minister of the country came to the hunt They were very thirsty They came to Bamun's house to drink water They wanted to marry two sisters So the king and the minister got married Umno ate fish rice and went to his father-in-law's house.

And Jhumno ate the prasad of Itupuja Then the king's house began to be disturbed and the minister's house to be improved The king angrily threw Umno out of the house Umno took refuge in his sister Jhumno's house Jhumno said, "Umno's sister had eaten fish rice on Sunday Umno started eating fish rice again at the word of sister Jhumno.

Now prosperity has returned to the world The king took back Umno Itupuja has spread to the world.

Itu's legends include some ancient customs, such as the ancient practice of counting with a knot in a rope This is where the script "quipan" or "quipu" originated It was also used in Peru, Polynesia, and ancient China Also, the folklore of women being given to the forest, taking refuge in tree huts, and then returning home to their daughters after overcoming all odds has Indo-European influences.

But all point to the agrarian life in Ituipuzo.