During the Pala period, the Siddhacharya of Buddhist Charapas, the royal initiative was made in Eastern India, the Nalanda, Odantapuri, Vikramshila, Somapuri Viharas While education and dharma-practice were in full swing in these Buddhist centers of learning, a class of sadhakis called "Dakinis" sat in crematoriums, on roadsides, in granaries and performed tantras, which is surprising.

At that time, to enter Buddhism, one had to leave his home and leave his wife and become a bhikkhu with a vajya Buddhist Bhikkhu Ananda had to endure much confusion because he was allowed to enter Buddhism by the Buddha's palika mother Gautami So these famous Bratya Dakinis were definitely not involved in such Buddhist associations.

Yet, out of the total 84 Buddhist Siddhacharyas outside the established Buddhist Sangharamas, 20 of them were directly or indirectly initiators These Bratya Dakinis were known as "Dakishthinis " This is a special aspect of tantra-practice.

The guru of Siddhacharya Dinkapada and Darikpada was Luipada The initiator of this Luipada was a dakini The initiator of Jalandharpada, the guru of Tantipada and Kanhapada was also a dakini The initiator of Kukkaripada, the guru of Siddhacharya Manibhadra, was also a dakini The son of Oddiyanaraja Indrabhuti was Siddhacharya Padmasambhava.

This Padmasambhava accompanied his wife Mandarbao to Tibet at the invitation of the Buddhist acharyas Shanta Rakshit and Kamalasheela, at the invitation of the Tibetan king T-Srong-de-chan (AD 1) The sister of the Oddiyanaraja Indrabhuti was Siddhacharya Kambalapada, the guru of these two siblings Another siddha male Achintyapada was also a dakini.

This Achintyapada had three disciples - Siddhaka Goraksha, Samudrapada and Chaurangipada Kambalapada was his initiator and his own dakini, a dakani who was secretly studying the dakasani of the king, but who had secretly introduced him to the king The dakani was introduced to the king of the dakasani king, but he was secretly introduced to the dakinis.

Thus, the Buddhist Siddha movement was rooted in these dakinis The conditions for initiation to these dakinis were: 1) Forget caste, 2) Stay in the crematorium, 3) Forget good and evil, eat stale rotten food, 4) Do what you are doing, do it better This included the search for truth.

These initiates were lost in the wake of the Buddhist siddhacaryas Their names were also lost Yet their mother's line of practice was the Buddhist Tantra practice in Bengal during the Pala period and the ascetic life of the authors of the Charyapada.