There are several castes in this country, which are neither fully Hindu nor fully Muslim They are in a trisect between Hindus and Muslims These include Malkana Rajputs, Chitrakar or Patuas These Patuas have the same customs and marriage customs as Hindus History says that they became Muslims about four hundred years ago, but the reformation still remains Hindutva.

These castes are in a trisect in society.

The subsequent events have been as if thrown into the salt In the name of maintaining the purity of society, the so-called social leaders have been judged and castrated for not standing by the families that lost their daughters For this, they have been labelled with the epithets "Mogo Bamun," "Mogo Kayet," "Mogo Baidya," "Mogo Barber.

" Brahmins did not touch the houses of " Mogo" in Jessore, Khulna, Faridpur areas of East Bengal.

An incident about this was reported in the papers of the time The incident goes like this: There was a "mgo kayate" lawyer in the Jessore Bar Library of East Bengal He had a separate drinking water facility in the bar library One day he "mistakenly" (?) took a drink from the designated place for pure upper castes.

By the way, where else? The bar library became a battlefield in no time The upper caste lawyers got involved in the "mgo kayate" lawyer's verbal spat and eventually scuffle The matter went to the court Similarly, the "varna Brahmins" became known as the fallen Brahmins for their crime of presiding over the Shudra caste.

Similarly, the leading Brahmins who ate the dead body's corpse in the court of the court of the court of the court of law or the court of the land also fell for professional reasons Thus, the new professional or professional caste was created and the Hindu society was further fragmented.

Swami Shraddhanand tried to convert the people of these castes who had been alienated from the original Hindu society He set an example in the society by bringing back many Malkan Rajputs, who had become nominal Muslims from Hindu, to Hinduism through his Shuddhi movement Also, Sri Chaitanya Councillor Nityananda's son Bir Chandra (or Birbhadra) Goswami propagated Vaishnavism among the different Pahariya castes of Assam and Manipur and assimilated them into the original Hindu religion.

But then Vaishnavism was not followed by the preachers If it was continued, Hindus would have emerged as a more united force in those areas.

To survive the Mughal invasion, Guru Gobind Singh, the ninth Sikh Guru of Punjab, once militarily strengthened the Sikhs and created a unified Sikh society comprising Brahmins, Jats, Rajputs, etc But the Brahminical Hindu society could not accept the egalitarianism of the Sikhs of Punjab This eventually led to the fragmentation of the Hindu society of Punjab.

There was no caste distinction between the religions preached by Guru Nanak, the founder of Sikhism.

So Sikhs have been able to unite, Hindus in other parts of the country have not This has weakened Hindu power, destroyed unity, and resulted in India paying the price for being repeatedly attacked by foreign invaders As a result, Indians have been subjected to subjugation Even today, Hindu society is fragmented, which makes it clear that we learn one thing from history and that is, we do not learn anything from history.

Caste: Digindranarayan Bhattacharya.